Christianity, current events, God, religion, Uncategorized

From Rome to Corinth, and Back Again: Reclaiming What Was Taken from Us

“I have other sheep, which are not of this fold; I must bring them also, and they will hear my voice; and they will become one flock with one shepherd” (John 10: 16, NASB Update)

When Paul wrote to the Roman church, its congregation was composed of Jews and Gentiles. It was no doubt Roman Jews in Jerusalem during Pentecost that carried the Gospel back to Rome and was a factor in starting this church. It would be nice if the Gospel message of unity was in full effect in the Roman church, but there was rivalry between Jews and Gentiles. The birth pangs of division were starting to sprout to be felt, so Paul had to remind the Roman church that “For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call upon Him” (Rom 10: 12, NASB Update).

 
If the Roman church was experiencing the birth pangs of division, the Corinthian church had delivered the baby. Paul writes:

For I have been informed concerning you, my brethren, by Chloe’s people, that there are quarrels among you. Now I mean this, that each one of you is saying, “I am of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.” Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul? (1 Cor 1: 11-13, NASB Update)

This persuasion did not come from the Lord or the word of God, but from man-made doctrines that cause division and contention. We still see this division today. If you visit a Baptist church, you find a congregation of Baptists. The same holds true for Methodists, Presbyterians, Pentecostals, etc. Most of the time, the only people who are not of the same persuasion are visitors. But let me ask you this, when was the last time you saw a Jewish believer in your congregation? In all of my days in church, I can honestly say I have never seen it, and this ought not to be.

 
Where are the Jews?

 
After the Holy Spirit filled believers on Pentecost and Peter gave his sermon, the believers returned home taking the word with them, but they only spoke to Jews. Later God gave Peter a revelation about the Gentiles; they were to be fellow heirs of salvation! This was confirmed when the Holy Spirit fell on the Gentiles just like He did in Jerusalem with the Jews (Acts 10: 1-48). God’s will is to tear down the wall between Jew and Gentile and so create one flock, as His word said. Unity is something the Adversary doesn’t like, and soon he was fanning the flames of rivalry between believing Jews and Gentiles. The split became a chasm when church leadership argued that because the Jews rebelled against the Savior and had Him killed, therefore God transferred the covenants and promises from the Jews to the Church; they also changed the day of worship from Saturday to Sunday to make a clear distinction between Jews and Gentiles. This is part of replacement theology, and it is a sickness that still affects the Church today. It has a terrible legacy; Church leadership used this man-made doctrine to justify persecuting the Jews instead of loving them as the Lord commanded. Martin Luther did try to reconcile the Church with the Jews in his early writings, but later he became anti-Semitic and argued for synagogues to be destroyed and Jewish wealth to be confiscated. His latter writings were so poisonous that they were used by Hitler’s Third Reich to justify the “final solution,” which was the extermination of the Jews. Centuries of oppression and persecution by those who called themselves Christians has caused Jews to turn away the Gospel message. Even mentioning the name of Jesus can provoke a strong reaction with some people.

 
The word of God tells us that there will always be a believing remnant, and so there has always been a believing Jewish remnant: “The Messianic Jews.” I believe what God wants in these last days is to depart from the Corinthian church and its many divisions (Baptists, Pentecostals, Nazarenes, et al.) and again become one flock in which Jews and Gentiles worship the Savior together as they did in Rome (minus the rivalry, of course).

 
What you have been missing

 
Replacement theology has done a lot of damage, one of which was causing the Church to disregard the Feasts of the Lord. It’s been argued that since we are under grace, and not the Law, we don’t need to be concerned about such things. “That would be legalistic” is something I have heard. May I say to you friend, you’ve been misled and missed a great blessing. It’s premature to dismiss the feasts as something we don’t need to worry about anymore. Here’s what I mean.

 
It was written in the Torah that the men of Israel were to assemble in Jerusalem three times a year for the feasts of Passover, Pentecost, and Tabernacles. Two thousand years ago the Jews saw the Passover fulfilled when Jesus was crucified and raised from the dead. On Pentecost the Jews saw Joel’s prophecy fulfilled when the Holy Spirit was poured out on believers. The Feast of Tabernacles has yet to be fulfilled, and one day when the people gather in Jerusalem, the Lord will fulfill it before their eyes just like He did on Passover and Pentecost. Wouldn’t you like to be on hand when that happens? Until the Lord returns, each time the Feast of Tabernacles (or Sukkot) is celebrated, it’s like a dress rehearsal for the real event. With that in mind, here is my recommendation.

 
You are invited!

 
I know this will be short notice for many of you, but I feel it strongly to make you aware of the upcoming holy days. Most of us have never been to these celebrations and they have passed unnoticed, but I hope that will be different after this year because I am inviting you. Rosh Hashanah (New Year) will begin at sundown October 2 and end on the evening of October 4. Yom Kippur (Day of Atonement) will begin at sundown on October 11 and end

the sukkah

Celebrating Tabernacles

on the evening of October 12, and Sukkot (Feast of Tabernacles) begins at sundown on October 16 and ends the evening of October 23. I would strongly encourage everyone to find a Messianic congregation and observe these events this year and see what you have been missing out on. These events are part of our heritage as believers, but replacement theology has caused the Church to disregard them. Let’s reclaim them and experience them first hand, and in so doing we help restore the unity of the one flock that the Lord established. If you are able to participate, please share your experience with others (and I would like to hear about it too!). Be blessed!

 

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Rewinding the Torah scroll

Elul 23, 5776

 
“For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.” (Gal 3: 27-28, NASB Update)

 

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Apologetics, Christianity, Evangelism, God, Uncategorized

The Defense Is Ready: Taking The Gospel To The People

Always be prepared to give an answer to everyone who asks the reason for your hope. Do this with gentleness and respect. 1 Peter 3:15

Posted on Twitter by @Skylarblue54

Dear friends,

As Christians, we have all encountered people who have wanted to know more about the hope the lies within us at one time or another, so we must be ready in season or out of season to make a defense of the Gospel. As the initial Scripture portion from Peter’s first letter tells us, there is a right way to do this (use gentleness and respect). I write this by way of reminder for those who want to give a defense of the Gospel and are also involved with evangelism. Apologetics and evangelism work in tandem, so I may use the terms interchangeably in this writing. According to Paul in his first letter to the Corinthians, the Gospel is foolishness to those who are perishing, but to those who believe, it is the power of God (1: 18, also Rom 1: 16). God uses the foolishness of the message preached to save souls, but in order for the Gospel to keep its power, it must be handled correctly.

Think of the Gospel as a medicine. Whenever you get a prescription from your doctor, you can’t just take your medicine any way you please. The doctor gives specific instructions about dosage, how often to take medication, and what things to avoid so you won’t have a drug interaction problem and so that you will get the maximum benefit. The message of evangelism and the work of apologetics are like God’s prescription for the people we minister to; it makes the power of God available for salvation. We are like residents learning under the Great Physician, and so in order to effectively minister to our patients, we must not vary from His instructions. There are some things we should keep in mind.

The Gospel message must be kept pure and complete to keep its power

In the sixth chapter of John’s Gospel, Jesus identifies Himself as the Bread of Life; He said we must eat His flesh and drink His blood in order to have eternal life. This was a hard saying for many of the disciples, and many of them no longer walked with Him after this (v 66). Jesus didn’t customize the Gospel by telling the audience what they wanted to hear. He was concerned that the people get the whole counsel of God, even if it offended them and caused them to turn away.

 
It is an unfortunate fact that today some people customize the Gospel in order to keep the numbers up. They add or subtract from the Gospel to make it more palatable for the masses. One well-known televangelist has customized the Gospel by never mentioning Hell. He justified this by saying there is enough negativity in the world already without adding “Hell” to it. Others have customized the Gospel by exchanging grace for works, denying Jesus as the only way to the Father, claiming Jesus is really Michael the Archangel, denying that Jesus rose from the dead, etc. People who customize the Gospel covet followers who will seek after them (as well as buy their books, attend their conferences, etc.), not the Lord. This has been going on a long time; even as the ink was drying on Paul’s epistles false brethren were altering and customizing the Gospel:

I am amazed that you are so quickly deserting Him who called you by the grace of Christ for a different gospel; which is really not another; only there are some who are disturbing you, and want to distort the gospel of Christ. (Gal 1: 6-7, NASB)

 
Now we request you, brethren, with regard to the coming of our Lord Jesus Christ, and our gathering together to Him, that you may not be quickly shaken from your composure or be disturbed either by a spirit or a messenger or a letter as if from us, to the effect that the day of the Lord has already come. (2 Thess 2: 1-2, NASB)

 
Now if Christ is preached, that He has been raised from the dead, how do some of you say there is no resurrection from the dead? (1 Cor 15: 12, NASB)

In order for the Gospel to keep the power God intended it to have, it must be kept pure with no additions or subtractions. Customizing the Gospel creates another gospel, and if God didn’t build it, it won’t save the hearers. Keep the Gospel pure when you defend it and when you evangelize, then the power God intended it to have will flow through it and minister to those in need of a physician; it won’t return void, but will accomplish the will of the Father.

When defending the Gospel, keep it spiritual

As an evangelist/apologist, you will encounter all kinds of people seeking answers about anything under the sun. When unbelievers ask about your faith, it’s very important that you don’t try to persuade them with natural, worldly wisdom. If people don’t believe the testimony of the Scriptures, which has the power to bring salvation, will they be persuaded by a natural argument based on worldly wisdom? If they won’t listen to the spiritual, will the natural persuade them? Of course not. It is written “I will destroy the wisdom of the wise, and the cleverness of the clever I will set aside” (1 Cor 1: 19, NASB), so natural means of persuasion have no place here. Faith comes by hearing, and hearing by the word of God; this means we cannot expect spiritual fruit using worldly methods, which Paul called clever speech (1 Cor 1: 17). If we could persuade people with our own powers of persuasion, we could boast before God about our works, but that cannot be because it’s by His doing that we are in Christ (1 Cor 1: 30). Think about this, did Peter know Jesus was the Son of God because of a clever argument, or because he had a spiritual revelation (Matt 16:16-17)?

Apologists must keep their defense rooted in the spiritual and allow the Holy Spirit to persuade the people and open their eyes; only He can do this. Keep the focus on the Gospel, the whole Gospel, and nothing but the Gospel. You may not be able to answer questions that require specialized knowledge (e.g. evolution, philosophy), but you can talk about the One who gave life to us all.

Love

I have seen many Twitter threads in which a person is talking about matters of faith, but their language is just as coarse and brutal as an unbeliever. That should not be. Can salt water and fresh water be drawn from the same well? Of course not! As we were reminded in 1 Peter 3: 15, we must be respectful and gentle when giving an answer for the hope that lies within us. We must not allow ourselves to get drawn into quarrels and foolish arguments about words and useless speculations that just end up ruining the hearers. If the conversation degenerates into name calling and quarreling, do not trade insult for insult. If you do, you are acting from the natural man and the end of that road isn’t eternal life. Keep the following advice in mind:

And the Lord’s bondservant must not be quarrelsome, but be kind to all, able to teach, patient when wronged, with gentleness correcting those who are in opposition, if perhaps God may grant them repentance leading to the knowledge of the truth, and they may come to their senses and escape from the snare of the devil, having been held captive by him to do his will. (2 Tim 2: 24-26, NASB)

 

Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, that it may give grace to those who hear. (Eph 4: 29, NASB)

 

Blessed are the peacemakers, for they shall be called the sons of God. (Matt 5: 9, NASB)

 

You have heard it said, ‘you shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, and pray for those who persecute you in order that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. (Matt 5: 43-45)

Show kindness and the way of love in words and deeds. When love is present in the Gospel presentation/defense, it is the ingredient that sets the Gospel apart from all other narratives. Without love, the Gospel sounds like a clanging symbol and a noisy gong. People won’t care about your faith or what you know unless they know how much you care.

The Great Physician is the one who writes the prescription instructions for how the Gospel is to be administered so it doesn’t lose any of its saltiness or saving power. We are His residents, and we are responsible to administer it to those under our care. If His instructions aren’t followed correctly, the patient won’t respond as well, and their condition will even get worse. Do we want to be like the physicians who tried to help the woman with the issue of blood? Keep the Gospel pure, keep your message spiritual, and show them love.

Elul 18, 5776

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