Christianity, current events, morality, politics, religion

A Christian response to President Obama’s 2015 State of the Union (SOTU) address

Shevat 3, 5775

There will be a lot of political commentary and analysis now that President Obama has given his State of the Union speech, and most of this will focus on government policies and the proposals set forth by the President. Senator Joni Ernst (R-IA) has given the Republican response, but it would be a tremendous disservice to the Christian community if there was not a Christian response to the SOTU because the Apostle Paul tells us to examine all things, and hold fast to what is good. How can we know if government policies and philosophies are destructive or good without first examining them with the light of God’s word? The world’s standards are arbitrary and capricious; what’s right today will be wrong tomorrow, but the word of God is unchanging. In order to institute and maintain good government, its philosophies and policies must align with and honor the word of God.  There are many things that could be said about different points made in this address, but there is one important short passage that needs to be discussed.

“The shadow of crisis has passed, and the State of the Union is strong.”

This is the thesis statement of the SOTU and the most worrisome statement this address for three reasons: it wrongly identifies what the crisis is, it claims the crisis is over, and gives us a false assessment of the union. This is not surprising in part because the views expressed in the SOTU are horizontally oriented. What I mean by this is that these claims are based only on a worldly point of view; such a view only concerns itself with what can be seen and perceived by the senses. The SOTU lacks any vertical orientation at all, which takes into account not only what we can see, but what is invisible and spiritual (Hebrews 11: 1-3). The vertical orientation comes from the word of God, and when we shine the word of God on things, we truly understand their depravity or merit. Any leader who strives to fully inform an audience about the true condition of a country must include a vertical orientation in his presentation, otherwise his efforts are of limited value, and in the case of an unscrupulous person, can be outright deception.

SOTU wrongly identifies what the crisis is

We do have a crisis, but it is not the crisis President Obama makes it out to be. Everything the President listed in his SOTU identifies the crisis as a socioeconomic one. This view overlooks spiritual events that have recently occurred in this nation’s history. Traditionally, our position between the Atlantic and Pacific oceans has isolated and protected our country. For example, while Europe suffered terribly from the ravages of war in WWII, there was only one casualty attributed to enemy action on the continental US. All of that changed on 9/11, when Islamic terrorists hijacked commercial jetliners and used them on suicide missions which killed thousands of people. No enemy had ever caused such destruction before in our history, and when the stock market finally reopened after the attack, one of the worst stock market crashes in US history occurred. In 2008, an even bigger stack market crash occurred, and these crashes had an adverse effect on the economy of the nation. These seem to be random events from a worldly perspective, but when you include God’s word in your analysis, you get the whole picture. The events of 9/11 and 2008 occurred exactly during a seven year cycle known as the shemitah. This means we cannot attribute the resulting bad economy solely to socioeconomic factors; there is a definite spiritual connection to these events. They were set in motion by spiritual events and are directly linked to them. The origin of our crisis is spiritual and does not originate from socioeconomic factors as President Obama argues.

The crisis this nation faced was not a bad economy, rising unemployment, low high school graduation rates, oil dependency, a broken healthcare system, or the war in Afghanistan. The real crisis this nation faced is a spiritual crisis, not a crisis of a bad economy etc. This nation has been steering a course that has been taking it farther away from God for a long time.

SOTU claims the crisis is over

There may be some who object and say that the improving numbers reported in the SOTU must mean we are getting better. From a worldly perspective, these factors seem to indicate that better days are ahead, but they don’t tell the whole story and given Divine revelation, it would be shortsighted and naive to believe they did. The cause of our national problems is a spiritual one, not socioeconomic; therefore unless this nation repents and reconciles with God, the crisis is not over. A nation that continues to be at variance with God is always in danger of His judgment.

SOTU gives us a false assessment of the union

The President has told us that our nation’s economy is getting better, ergo “the State of the Union is strong.” That makes sense from a worldly perspective, but it is non sequitur from a spiritual perspective. Let’s not forget this example from history. Canaan was a land flowing with milk and honey. If we described Canaan using today’s language, we would say that Canaan was an economic miracle. They had bumper crops year after year. The economy was constantly growing and showed no sign of slowing. They weren’t dependent on other nations for anything. They had strong defenses against invasion that were state of the art for their day. If we looked at Canaan from a horizontal, worldly perspective, they had everything going for them in their favor. The problem is, their spiritual condition was so bad the Scriptures said the land itself couldn’t stand them and vomited them out. Canaan was economically prosperous, but they were in a spiritual crisis because of their depravity. The wealth of Canaan was increased so it could be transferred to another nation. When Joshua crossed the Jordan, none of their strong defenses could stop the invasion.

The historical example of Canaan shows us the futility of believing that there is a correlation between strength and a strong economy; a nation is truly strong only when it enjoys the blessing of God. When God watches over a nation, the people are safe from harm and prosperous. If they do go out to war, they win impossible victories over armies that are greater than they are. If we don’t have God’s favor and blessing, our union will never be strong. The question is, does America have God’s blessing?

The real state of our country

America is repeating the same pattern of disobedience that ancient Israel followed. When Israel did what was right in God’s eyes, the nation had rest from war and was prosperous. God exalted Israel and brought their enemies down. But when Israel rebelled, God brought Israel down and raised up enemies against them. When this happened, the land suffered from defeat in war, harsh occupation, destitution, oppression, and injustice. We see this pattern repeated again and again in the book of Judges. The same thing is happening now; America’s rebellion and its declining fortunes are linked.

The true measure of a nation is found in the spiritual health of a nation, not socioeconomic indicators. We can see very quickly that the state of America’s spiritual health is on life support. Absolute truth is regarded as a myth, and under the capricious tutelage of political correctness and its weaponized stepsisters of equality and tolerance, the values of the American people are reversing; what was once considered good and esteemed is now regarded as evil, and vice versa. People who rage against God utter the same arrogant words that Pharaoh spoke to Moses: “Who is the Lord that I should obey His voice…I do not know the Lord” (Exodus 5: 2). The concept of “love your neighbor” and “love your enemies” was thoroughly trampled as demonstrated in the Ferguson riots. There is ample evidence of America’s declining spiritual health in the daily news, and it is a sad thing to witness. It is looking more and more like the republic our Founders fought to give us will be lost and replaced by a tyrannical successor.

The solution we need

There are three things we need to include in our solution to America’s situation. First, we must understand the times we live in. If you have done your math, you know that 2015 is seven years from 2008, and it is a shemitah year. This is also not just any shemitah year; four blood moons (also known as a tetrad) are part of this shemitah cycle. This is also the third shemitah year in our season of grace. If we combine this fact with the signs in the heavens, it is time to get serious and prepare for what is going to happen.

Second, we must not delude ourselves to believe that just because the President cites economic improvement that our problems are over. The fact is, America’s worst crisis is on the horizon, and it will come regardless of what the economic indicators say. When the President says “the shadow of crisis has passed,” he is really saying “peace and safety,” but we know that judgment will fall suddenly when peace and safety are proclaimed. This country will be shaken as never before in its history. Everything that people have put their faith in outside of God will be shaken. Pensions, savings, stocks, and retirement plans will be wiped out. Abundant food and water supplies will become scarce. The dollar will fall as the world’s premier currency. Government will throw off the restraints of the Constitution and become tyrannical. Government surveillance and control of the people will increase, and dissenting voices will be ruthlessly suppressed and confined in detention camps. God gave Israel a season of grace to repent and reconcile with Him, but when that season was over and Israel didn’t repent, God’s judgment came. America is also in a season of grace after 9/11, but that season is approaching its end. Time is running out to make amends, and the Daniels among us who can read the writing on the wall need to prepare for what’s coming.

Third, we must realize that a spiritual problem will never be solved by any government economic policies or legislation. A spiritual problem will only be solved by a spiritual solution. The solution is national repentance and reconciliation with God. When Senator Daschle quoted Isaiah 9: 10 as part of America’s official response to 9/11, he really put a curse on us. The time has come to cancel this curse and seek the Lord with our whole heart.

The season of grace is still open, and we have a promise from God that if we will repent and reconcile with God, He will heal our land:

if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.

2 Chron 7:14 (ESV)

This is the true state of the union, and I urge all our leaders to take advantage of this generous forgiveness that God offers while there is still time. Christians, please continue to pray fervently and effectively for this nation to be saved. Be wise virgins who have enough oil on hand for the time ahead; the darkness is coming when no one can work. Fulfill your ministries, and prepare the people like Joseph did. He faithfully prepared the people for famine before it happened, and as a result many people were saved alive. Be found busy with the Lord’s business, and Shabbat shalom everyone!

 Yeshua (Jesus) Kadosh (Holy)

Shabbat shalom image 2

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Christianity, current events

Thoughts on this Shemitah year of 2015 (5775)

January 16, 2015

Tevet 25, 5775

Koli El Adonai

Not everyone is familiar with the concept of the Shemitah year, especially those who have been influenced by replacement theology. We are already well into the current Shemitah year, so I will give a brief summary of the Shemitah year. I also have some applications to honor the Shemitah year and put its principles into practice that I would like the audience to prayerfully consider. There are five points I would like to mention about the Shemitah year.

First, the Shemitah year can be described as a Sabbath year. Just like the week includes six days for work and one for rest, every seventh year was a Sabbath year:

The Lord spoke to Moses on Mount Sinai, saying, “Speak to the people of Israel and say to them, When you come into the land that I give you, the land shall keep a Sabbath to the Lord. For six years you shall sow your field, and for six years you shall prune your vineyard and gather in its fruits, but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to the Lord. You shall not sow your field or prune your vineyard. You shall not reap what grows of itself in your harvest, or gather the grapes of your undressed vine. It shall be a year of solemn rest for the land. The Sabbath of the land shall provide food for you, for yourself and for your male and female slaves and for your hired servant and the sojourner who lives with you, and for your cattle and for the wild animals that are in your land: all its yield shall be for food.

Lev 25:1-7 (ESV)

Sowing and reaping were prohibited during the Shemitah year; the land was to rest and enjoy its Sabbath. The land became public domain during the Shemitah year because everyone was free to take whatever grew of itself in the fields for food during this year. There was no stockpiling during the Shemitah year; you were allowed to only take enough for your daily needs. This is similar to the command God gave concerning the manna (Ex 16: 16).

Second, the Shemitah year was a year of release. There was an old song by Tennessee Ernie Ford that said “I owe my soul to the company store,” and it expressed the despair of always being in debt and never being able to get out from under it. The Lord did not intend for perpetual debt to exist in Israel, and the Lord commanded that all debts be cancelled at the end of the Shemitah year:

At the end of every seven years you shall grant a release. And this is the manner of the release: every creditor shall release what he has lent to his neighbor. He shall not exact it of his neighbor, his brother, because the Lord’s release has been proclaimed.

Deut 15:1-2 (ESV)

The last day of the Shemitah was Elul 29; all debts were cancelled at sundown on this day  and everyone got a fresh start. No matter how bad your situation was, you would never “owe your soul to the company store” in Israel. This also brings me back to God’s command about the manna. The Israelites were commanded to take an omer apiece from the manna, and they were warned that if they left any over until the next day, it would breed worms and stink. In the same way, any debts that that survived the Shemitah year were also unacceptable before the Lord. The Shemitah is therefore an R & R year (rest and release).

Third, the Shemitah year reminds the people that everything belongs to God, and we are just stewards of His resources. A brother may agree to work for you to pay off a debt, but even if the debt has not been paid in full, he is released on the Shemitah. If you buy the fields of another man, they also have to be returned one day. You really don’t own anything, and you certainly can’t take it with you.

Fourth, the Shemitah year reminds us of our dependence on God and builds our faith. Sowing and reaping stopped during the Shemitah year, so the people had to depend on God to provide for all their needs until the next harvest is gathered. And just like the Israelites in the wilderness, they had to have faith that the manna they needed would be there at the start of the day. The Shemitah causes people to look up to the Lord for their provision, not to the fields and the strength of their own efforts.

Fifth, the Shemitah is a blessing or a judgment. When the Shemitah was observed, the Lord’s blessing chased after the people and overtook them. It causes a nation to be exalted and its enemies to be abased. On the other hand, when the Shemitah was disregarded, tragedy overtook the nation. When that happens, the nation is brought down and its enemies are strengthened.

Does the Shemitah have any relevance for us today? Replacement theology would tell us no because we are under grace and not the Law. I don’t think we should dismiss the Shemitah so quickly however, especially since the effects of the Shemitah still impact us today. The last two Shemitah years have been particularly bad for our nation. In 2001 our nation experienced the attack on the Twin Towers of the World Trade Center, and there was a subsequent stock market crash on September 17, which was Elul 29 on the Jewish calendar. Then on the next Shemitah year of 2008, there was another devastating stock market crash on September 29.

This does not necessarily mean that we are in for another stock market crash, but considering that the time of this Shemitah year also includes four blood moons, the Daniel’s among us who can read the writing on the wall are rightly concerned. When America’s hedge of protection was breached and the Twin Towers fell, Senator Tom Daschle’s reply included Isaiah 9: 10. If you read this passage by itself, it does appear to be a message of hope after a tragedy. But if you read the previous verses, you learn that these words were spoken from a heart filled with pride and arrogance. Instead of repenting and reconciling with God, the people of Israel (and America) have distanced themselves even more from God. As the behavior of the people in riots associated with Ferguson, MO and New York, NY shows, the love of many has grown cold. Lawlessness, division, and anarchy are increasing. The quality of state and national government is no better. It has recently been revealed that Jonathan Gruber, the architect of the Affordable Care Act (ACA), boasted that lack of transparency, voter ignorance, and deception were strategies used to pass this legislation. It has been reported that a Virginia politician  has been elected to office in spite of the fact he is currently in jail for a scandal involving a teen. America’s moral and spiritual condition has gotten worse since 9/11, not better.

Our nation needs to repent and reconcile with God while there is still time, and I pray that all of my readers will pray for their nation and be obedient to God’s direction for our lives. We know that when Israel disregarded the Shemitah year, it lead to the Babylonian captivity of the nation. With this in mind, it is prudent to focus on the Shemitah year itself and honor its principles. We can still honor the Shemitah year, and in at least some small way we can realign our lives and a small part of our nation back to God. For now, I am proposing that we follow the Shemitah mandate for rest and release.

Rest

There was to be no sowing or reaping during the Shemitah year, but since most of us do not live on or near farms like the people of ancient Israel, what does that mean to us? It is true that we are not primarily an agrarian society anymore, but I believe the principle of sowing can still apply. Sowing does involve seeds for a harvest, but sowing is not limited to seeds. We can also sow money (as in investments in a new business venture), time, resources, etc. I would ask you to consider not sowing into anything that can give you a return (or harvest) during the Shemitah year. This allows you to honor the prohibition against sowing without actually being a farmer. If you are a businessman or are involved in investments, this can be particularly challenging since your livelihood depends on this the same way ancient Israel depended on their harvests. I have already mentioned that the Shemitah can be a faith builder. Do you believe God will bless you for not sowing during the Shemitah? Then prayerfully consider honoring the Shemitah and don’t sow for a harvest (or a return on an investment). There is one exception to this that I want you to be aware of.

Good works Scripture

I will not say that all sowing must cease, because I must acknowledge that good works must not cease, even on the Sabbath or the Shemitah. The Lord Yeshua talked about these things when He walked among us:

At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry, and they began to pluck heads of grain and to eat. But when the Pharisees saw it, they said to him, “Look, your disciples are doing what is not lawful to do on the Sabbath.” He said to them, “Have you not read what David did when he was hungry, and those who were with him: how he entered the house of God and ate the bread of the Presence, which it was not lawful for him to eat nor for those who were with him, but only for the priests? Or have you not read in the Law how on the Sabbath the priests in the temple profane the Sabbath and are guiltless? I tell you, something greater than the temple is here. And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath.” He went on from there and entered their synagogue. And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”— so that they might accuse him. He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.”

Matt 12:1-12 (ESV)

If you have an opportunity to do good and bring glory to God, do it with all your might! The Shemitah principle doesn’t stop us from sowing for a harvest of righteousness. It pleases the Lord for us to sow good works into the lives of others to bring in a harvest of righteousness, even during the Shemitah year. Good works never go out of style!

Release

I also propose that we honor the Shemitah principle to release those in debt to us. The Shemitah mandate calls for all debts to be cancelled on the Day of Remission. On the Jewish calendar, that day is Elul 29, but on our calendar it will fall on September 13, 2015. As the sun sets on this day, cancel all debts, and not just the material ones. Here are some examples: Does someone at work owe you a favor (even if it’s a big one)? Release them. Did you loan some DVDs to a neighbor? Don’t ask for them back. Does someone owe you a lot of money? Cancel the debt and honor the Lord’s release. Did someone offend you? Forgive and set them free. Forgive all debts whether they are material or immaterial. If you are hesitant to forgive material debts, is it because these possessions are more important than honoring God’s Shemitah? Don’t let your possessions possess you.

Being set free

Set the captives free.

I think this is the best part of the Shemitah, because you can set someone free. When you confessed your sins to the Lord Yeshua and received forgiveness, didn’t that feel wonderful? Why not pass that feeling along to others? Jesus came to set the captives free, and when we honor the Shemitah and release others who are indebted to us, we are doing the same works He did. We are called to walk as He did, so let’s release our debtors!

I did mention that unforgiven debt is unacceptable to the Lord because it dishonors the Shemitah, but there is one debt that we are allowed to keep in force; it is the debt we have to love one another. Always keep this debt in force: Love the Lord you God with all your heart and soul and mind and strength, and love your neighbor as yourself. Those who love fulfill the Law!

Please prayerfully seek the Lord for His direction on what He wants you to do this Shemitah year, and then pursue it with everything you have. Remember also that you don’t have to wait until September 13 to cancel debts; you are free to cancel them at any time as the Lord leads you. When you are obedient to the Lord’s commands, you make Yeshua real, and the invisible God becomes visible to the world when we do His works. His light shines in the world through your obedience and good works, so let there be light!  Friends, I encourage you to sow good works among your neighbors. I will close with the Aaronic blessing (Numbers 6: 24-26) and song to encourage you.

He came to set the captives free

 

 

 

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Christianity, current events, morality

Will someone help Phoebe? A reminder to love and support all of those who labor among us

I commend to you our sister Phoebe, a servant of the church at Cenchreae, that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.

Romans 16:1-2 (ESV)

The prophet Malachi asked the question “Will a man rob God?” This has been brought up countless times when the call to receive tithes and offerings goes out at church gatherings.  It is an important question concerning tithes and offerings, but there is more to robbing God than this. What do I mean? Tithes and offerings are not limited to what gets put in the offering basket. We also rob God when we dishonor our brothers and sisters, send them away empty, and we do not do good to those to whom it is due.

I wish I could say that the church makes Christianity real by showing the world the love we have for one another, but actual experience paints a different picture. Often times I have seen brothers and sisters in need roughly treated by the church. The church even goes on the offensive against needy brothers and sisters by passing the blame to them: “you wouldn’t be going through this if you were in God’s will.” Sometime the church offers “helpful” advice when they say: “just get a job,” “a man who doesn’t support his family is worse than an unbeliever,” and “didn’t Paul work to supply his needs?” People end up feeling worse when they hear such things instead of being encouraged, and it can also excuse the church from supplying the needs of needy members of the body. When the world sees that this is how we treat our own, they turn away from the truth. Mahatma Gandhi once said “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.” These things ought not to be.

There are two types of people I have in mind when I speak of needy brothers and sisters. On the one hand, brothers and sisters have become needy due to circumstances beyond their control. An example of this are those have lost employment and are no longer able to support themselves. On the other hand, there are those who have become needy in answer to the call of God. They have given up everything to be obedient to the call of God; these are modern day Levites who go wherever God calls them and whose sole support comes from the people of God. Both of these groups have a legitimate claim to be supported by the church, but in practice, those who suffer involuntary need receive better treatment than those who voluntarily give up everything to obey God.

There is a simple explanation for this. People who become needy involuntarily are respected because their circumstances are not their fault. They were working and self-supporting until they lost employment. They are actively seeking employment again; they just need help until they can get back on their feet. Because they are regarded as truly in need, this makes it easy and respectable to justify doing good for them. Modern day Levites have a tougher time getting support. Because they voluntarily walked away from worldly work and possessions, their need for support is regarded with a degree of suspicion: “Why don’t you just get a job? Didn’t Paul work? Who is your pastor, and why isn’t anyone supporting you?” And the list goes on with many such variations. Such questions seek to undermine the legitimate need modern day Levites have for support from the church. They have even accused of using full time ministry as an excuse to live off the labor of others since they aren’t doing “real” work; this distortion makes it much harder to justify doing good to them. After all, no one wants to support someone who just wants a free ride. Many times in the church it’s the Martha types who get respect and sympathy because they are working (or trying to), but the Mary types are still disdained for wanting to devote themselves to the Lord (Luke 10: 38-42).

Before we dismiss the needs of our modern day Levites, let’s use the light of God’s word to examine the legitimacy of the needs of modern day Levites. If Scripture shows that modern day Levites still walk the Earth today, then we must answer some questions: Does God still call people to give up everything and follow Him? If so, what is our obligation toward them?

Does God still call people to give up everything and follow Him?

Yes. The call to give up everything is explicit in the call to discipleship (Matt 10: 37-39). We cannot love anything more than the Lord Yeshua and still be His disciple, so we must acknowledge that everything belongs to Him, and that He is free to do whatever He wants with it. The shemitah year (which we are now in) reminds us about this because it is a recurring reminder that everything belongs to God. That means we are not owners of anything; we are just stewards entrusted by God to manage His possessions. We must never hold on to anything like it belongs to us. Chuck Swindoll said it very well when he said “hold on to the things you love with loose fingers, because if you don’t, it’s going to hurt when God takes them away.”

God does not always call us away from our vocation. Sometimes He keeps us in our present circumstances as a witness to others on the job or in your neighborhood. He may also want you to use some of the income he provides for you to support others in ministry. But sometimes He does call us away, as when Peter, Andrew, James, and John walked away from the family and their livelihood in the fishing business for something better (Matt 4: 18-22). So what is our obligation to the ex-fishermen among us?

Our obligation to modern day Levites

Since modern day Levites are called by the Lord into full time service, they are entitled to receive their living from their service. Paul wrote that “One who is taught the word must share all good things with the one who teaches” Gal 6:6 (ESV) and “If we have sown spiritual things among you, is it too much if we reap material things from you?” 1 Cor 9:11 (ESV). That means we have an obligation to supply their physical, spiritual, and emotional needs so that they will be fully equipped and lack nothing. This is where we must do something to make our support real, not just pray about it (James 2: 14-16).

Physical needs

We must support out modern day Levites so their physical needs are supplied; this can be food, shelter, expenses, or clothing. I have heard the objection that if God is their supplier, then He will supply everything supernaturally. This does not align with Scripture, and this becomes apparent if we use the ministry of Yeshua as a case in point. It is true that Yeshua did multiply loaves and fishes to feed thousands of people, but His ministry was still supported by everyday people:

Soon afterward he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. And the twelve were with him, and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their [private] means.

Luke 8:1-3 (ESV)

The Lord’s ministry depended on the contributions of the people to supply physical needs, and if His ministry was supplied this way, then we must also supply our modern day Levites from the resources God blesses us with.

Spiritual and emotional needs

We often look to our modern day Levites to supply comfort, exhortation, teaching, intercession, love, healing, and ministry, but we often forget they also need the same thing. When the enemy attacks and brings setbacks and discouragement, the encouragement our modern day Levite needs comes from the body of believers. When we make mistakes, we still need to confess our faults to each other and bind up each other’s wounds. In short, we need to bear our burdens with one another, and so fulfill the law of Christ.

We must also be particularly vigilant to protect our modern day Levites in the physical and spiritual realms. Just because they are ministering for God doesn’t mean the Adversary leaves them alone. On the contrary, they are often the target of much worse attacks than the rest of us in God’s army. They are uniquely gifted, equipped, and called forerunners in God’s army, and the enemy would love to knock them out of the fight. As such, we must intercede and cover them with prayer; this binds up the enemy so that he doesn’t interfere with their ministry. Don’t forget the power that effective and fervent prayer has (James 5:  16-18). We must also be ready to make a stand with our modern day Levites because some attacks are in the physical realm. Slander, accusations, and all kinds of mistreatment and abuse are often directed at our modern day Levites, and when these things happen we must be prepared to stand up as their defenders and advocates. Do not forget the strength that comes in numbers (Eccl 4: 9-12).

Go all the way when you support the modern day Levites

Don’t give our modern day Levites halfhearted support (in military terms, don’t half step). What I mean is this: Anyone can provide a meal or a coat, but just doing so doesn’t mean the need is fulfilled. Anyone can provide a meal or a coat without any emotional attachment, but doing this is the same as a clanging symbol (1 Cor 13: 1-3). What good does it do to get a meal without the chance to share your heart and connect over the meal? There is a huge difference between receiving a meal from a heart filled with love, and a meal without love. Modern day Levites need all the benefits and encouragement that comes from love (as we all do). This is better, but I want to go one step further and show my brothers and sisters a more excellent way.

Encouraging a modern day Levite over a meal is good, but such encounters are transitory and infrequent. A more excellent way is to provide long term intervention and loving support. If you have an extra room and want to donate the space to support a modern day Levite, that is well and good. But I repeat the same thing here I said about meals: do it in love. I have seen a modern day Levite be provided with a living space at different houses, but no love to go with it. This made the spiritual atmosphere toxic and even adversarial instead of holy and sanctified. The result of these arrangements was conflict, strife, and suffering in the physical and grieving the Holy Spirit in the spiritual. This is unacceptable behavior for those who call Yeshua Lord and it must stop. A modern day Levite needs a safe place to land after a day of ministry to be refreshed, and this is provided with a long term commitment to supply a living space (physical support) and love (spiritual and emotional support) for as long as God assigns that Levite to labor in your area. A long term commitment of love and support is the most excellent way, and this means bonding with another person like they are your family (which they are). I encourage everyone who has the resources to do so to sow into this work. Think of it this way: If you obeyed God’s call and left everything behind, how would you want others to minister to you? Please remember the modern day Levites among us who gave up everything to obey God’s call and honor the Lord Yeshua in them by helping them with whatever they have need of. You will be blessed!

A word of warning

I have gone to great lengths to show that modern day Levites need our support, but what happens when they are ignored and roughly treated? Consider this:

Then he will say to those on his left, “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.” Then they also will answer, saying, “Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?” Then he will answer them, saying, “Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.” And these will go away into eternal punishment, but the righteous into eternal life.

Matt 25:41-46 (ESV)

Withholding good from those to whom it is due is sin, so I ask again: Will a man rob God?

Be encouraged, my beloved!

January 1, 2015

Tevet 10, 5775

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